Uma sibuka ngamehlo obuntu, iSodoma kwakuwumuzi owawukwazi ukwanelisa izifiso zomuntu nobubi bomuntu. Wawuheha, uloya, ngomculo nombhiyozo wokudansa ubusuku ngobusuku, ukunethezeka kwawo kwaholela amadoda ukuba ahuheke futhi ahlanye. Ububi baso badla izinhliziyo zabantu kwabaloya bawela enkohlakalweni. Lona umuzi lapho imimoya engcolile nemimoya emibi yayichanasa khona; wawugcwele phama isono nokubulala futhi wembozwe iphunga elinuka ukubola negazi. Kwabe kungumuzi onyantisa igazi, umuzi umuntu ayewuhlehlela angafuni ukusondela. Akekho kulo muzi owesilisa noma owesifazane, omncane noma omdala—owafuna indlela yeqiniso; akekho owayelangazelele ukukhanya noma owayefisa ukushiya phansi isono. Babephila ngaphansi kokulawula, inkohlakalo nenkohliso. Base belahlekelwe ubuntu babo; babelahlekelwe imiqondo yabo, futhi base belahlekelwe inhloso yokuba khona komuntu, yokuqala. Benza izono zokumelana noNkulunkulu ezingenakubalwa; bakunqaba ukuqondisa Kwakhe futhi bamelana nentando Yakhe. Kwakuyizenzo zabo ezimbi ezafaka laba bantu, umuzi kanye nayo yonke into ephilayo kuwo, igxathu ngegxathu, endleleni eya ekubhujisweni.
Noma lezi zindima ezimbili zingasho imininingwane echaza izinga lokukhohlakala kwabantu baseSodoma, esikhundleni salokho zibhala ngokuziphatha kwabo ezithunyweni zikaNkulunkulu, emuva kokufika kwabo emzini, iqiniso elisobala lingakhombisa izinga abantu baseSodoma ababekhohlakele, bebabi futhi bemelene noNkulunkulu ngayo. Ngalokhu, ubuso nengqikithi yangempela yabantu balo muzi yadaluleka. Hhayi nje ukuthi abazange bemukele izexwayiso zikaNkulunkulu, babengakusabi futhi ukujezisa Kwakhe kunalokho, bayishaya indiva intukuthelo kaNkulunkulu. Bamelana noNkulunkulu ngenkani ongathi izimpumputhe. Akukhathaliseki ukuthi wayenzani noma eyenza kanjani, imvelo yabo enonya yavele yanyukela kunakuqala futhi bamelana noNkulunkulu bephindelela. Abantu baseSodoma babenobutha nobukhona bukaNkulunkulu, ukuza Kwakhe, isijeziso Sakhe, kanye nakakhulukazi, izexwayiso Zakhe. Babengaboni lutho oluhle phakathi kwabo. Babeshwabadela futhi balimaza bonke abantu ababengabashwadela futhi babalimaze, futhi wawungekho umehluko endleleni ababephethe ngayo izinceku zikaNkulunkulu. Mayelana nazo zonke izenzo ezimbi ezenziwa abantu baseSodoma, ukulimaza izinceku zikaNkulunkulu kwabe kuyisicongo nje sentaba yeqhwa, kanti nemvelo yabo ekhohlakele eyavezwa yilokhu, yayilingana cishe neconsi nje olwandle olubanzi. Ngakho-ke uNkulunkulu wakhetha ukubabhubhisa ngomlimo. UNkulunkulu akasebenzisanga uzamcolo, akasebenzisanga isiphepho, ukuzamazama komhlaba, itsunami noma inoma iyiphi enye indlela ukubhubhisa umuzi. Kwabe kuchaza ukuthini ukusebenzisa kukaNkulunkulu umlilo ukubhubhisa lo muzi? Kwakuchaza ukubhujiswa okuphelele kwalowo muzi; kwakuchaza ukuthi umuzi wanyamalala ngokuphelele emhlabeni nasekutheni ubukhona. Lapha, ukubhujiswa akuchazi nje ukunyamalala kokuma, nesakhiwo noma ukubukeka kwangaphandle komuzi; kwakuchaza nokuthi imiphefumulo yabantu babengaphakathi komuzi yashabalala, ngenxa yokubhujiswa ngokuphelele. Ngamafuphi, bonke abantu, izigameko kanye nezinto eziphathelene nomuzi zabhujiswa. Kwakungeke kube khona kamuva noma ukuzalwa ngokusha komunye umzimba kubona; uNkulunkulu wayekususe ngokuphelele kubantu, indalo Yakhe, ingunaphakade. “Ukusetshenziswa komlilo” kwakuchaza ukuma kwesono, futhi kwakusho isiphetho sesono; leso sono sasingeke sisaba khona noma sisabalale. Kwakusho ukuthi ububi bukaSathane babulahlekelwe inhlabathi yabo ebondlayo kanye nasemathuneni lapho base buthole khona imvume yokuhlala nokuphila. Empini phakathi kukaNkulunkulu noSathane, ukusebenzisa kukaNkulunkulu umlilo uphawu lukaNkulunkulu lokunqoba, uSathane abekwa uphawu ngalo. Ukubhujiswa kweSodoma kuyimbuyiselamuva enkulu ekuzimiseleni kukaSathane ukumelana noNkulunkulu ngokonakalisa nokushwabadela abantu, futhi ngokufanayo kuwuphawu oludumazayo lwesikhathi ekuthuthukeni kwesintu, lapho umuntu enqaba ukuqondiswa uNkulunkulu wazinikela ekonakaleni. Ngokungaphezu kwalokho, kuwumbhalo wokwembuleka ngeqiniso lesimo esilungile sikaNkulunkulu.
Lapho umlilo uNkulunkulu awuthumela usuka ezulwini usuqothule iSodoma kwangasala lutho nje ngaphandle komlotha, kwakusho ukuthi umuzi obizwa ngokuthi “Sodoma” wawuyoyeka ukuba khona, njengakho konke ngaphakathi komuzi uqobo. Wabhujiswa intukuthelo kaNkulunkulu; wanyamalala ngaphansi kolaka nobukhosi bukaNkulunkulu. Ngenxa yesimo sikaNkulunkulu esilungile, iSodoma yathola isijeziso sayo esiyilungele; ngenxa yesimo sikaNkulunkulu esilungile, yathola isiphetho esiyilungele. Ukushabalala kokuba khona kweSodoma kwakungenxa yobubi bayo, kwakungenxa yesifiso sikaNkulunkulu ukuthi angaphinde ayibone, noma abone inoma ibaphi abantu ababekade bekuyo noma iyiphi impahla eyayikade ikhulele kulo muzi. “Isifiso sikaNkulunkulu sokuthi angaphinde awubone lo muzi” wulaka Lakhe, kanye nobukhosi Bakhe. UNkulunkulu wawushisa umuzi ngenxa yokuthi ububi nesono sawo kwamenza Wezwa intukuthelo, ukunyanya kanye nokunengeka mayelana nawo futhi wafisa ukuthi angaphinde awubone wona noma nabantu nakho konke okuphilayo okuhlala kuwo. Emuva kokuthi umuzi sewushe wangqongqa, kwasala umlotha nje, wase ungasekho ngempela emehlweni kaNkulunkulu; ngisho izinkumbulo Zakhe ngawo, zasulwa. Lokhu kusho ukuthi umlilo owawuthunyelwe usuka ezulwini awuzange nje uqothule kuphela wonke umuzi waseSodoma kanye nabantu bakhona abagcwele izono, futhi awuzange nje ubhubhise zonke izinto ngaphakathi komuzi ezazingcoliswe isono, ngaphezu kwalokho, lo mlilo wabhubhisa izinkumbulo zobubi bomuntu nokumelana noNkulunkulu. Lokhu kwabe kuyinhloso kaNkulunkulu ngokushisa umuzi.
Isintu sase sonakaliswe kwaze kweqa. Babengazi ukuthi uNkulunkulu ngubani noma babevele kuphi. Uma uphatha uNkulunkulu laba bantu babegasela, banyunde futhi bahlambalaze. Ngisho noma izinceku zikaNkulunkulu zazifikile ukuzomemezela isexwayiso Sakhe, laba bantu abazange nje kuphela bangabonakalisi zimpawu zokuzisola; abazange bakulahle ukuziphatha ngendlela ekhohlakele. Esikhundleni salokho, balimaza izinceku zikaNkulunkulu ngokweyisa. Abakukhombisa nabakuveza kwabe kuyimvelo nobukhona babo obunobutha obudlulele noNkulunkulu. Siyabona ukuthi ukumelana noNkulunkulu kwalaba bantu abonakele, kwabe kukukhulu kunokwembulwa kwesimo sabo esonakele, njengoba kwabe kukukhulu kunesigameko esisodwa nje sokunyundela noma ukubhuqa okusuka ekusweleni ukuqonda ngeqiniso. Kwabe kungebona ubulima noma ukungabi nalwazi okwakudala ukuziphatha ngokukhohlakala kwabo; kwakungekhona ukuthi laba bantu babekhohlisiwe, futhi kwabe kungesikhona ukuthi babedukisiwe. Ukuziphatha kwabo kwase kufike ezingeni lokuphikisana, ukumelana kanye nobuyaluyalu noNkulunkulu, okwakunokweyisa okusobala. Ngaphandle kokungabaza, lolu hlobo lokuziphatha komuntu kwakuzovusa ulaka lukaNkulunkulu, futhi kuvuse ulaka lwesimo Sakhe—isimo okungafanele sicasulwe. Ngakho-ke, uNkulunkulu wadedela ngqo futhi nangokusobala ulaka Lwakhe nobukhosi Bakhe; lokhu ukwembulwa ngeqiniso kwesimo sakhe esilungile. Ebhekene nomuzi owabe uchichima yisono, uNkulunkulu wafisa ukuwubhubhisa ngendlela esheshayo kakhulu kunezinye; wayefisa ukuqothula abaqede abantu abakuwo kanye nazo zonke izono zabo ngendlela ephelele kakhulu, ukwenza abantu balo muzi ukuthi bangabi sabakhona kanye nokuvimba isono esabe singaphakathi ukuthi sichume sande. Indlela eyabe ishesha futhi iphelele yokwenza lokhu kwabe kuwukushisa ngomlilo. Umbono kaNkulunkulu ngabantu baseSodoma kwabe kungesona esokubashiya noma ukungabakhathaleli; kunalokho, wasebenzisa ulaka, nobukhosi negunya Lakhe ukujezisa, ukuvithiza nokubabhubhisa nya laba bantu. Umbono Wakhe ngabo kwakungesona kuphela esokubabhubhisa ngokomzimba kuphela, kodwa kwabe kungukubhubhiswa komphefumulo, ukushabalalisa okungunaphakade. Yilokhu empeleni obekuqondwe isifiso sikaNkulunkulu ngabo ukuthi “bangabe besaba khona.”
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