Izikhombo Zamavesi EBhayibheli:
“Futhi uma noma ngabe yimuphi umuntu ezwa amazwi ami, engawakholwa, angimahluleli: ngoba angizanga ukuzokwahlulela umhlaba, kodwa ukusindisa umhlaba. Lowo ongalayo, engawamukeli namazwi ami, ukhona ozomahlulela: izwi engilikhulumile, lona lizomehlulela ezinsukwini zokugcina” (Johane 12:47-48).
“Akubona bonke abathi kimi, Nkosi, Nkosi abazongena embusweni wezulu; kodwa lowo owenza intando kaBaba osezulwini” (Mathewu 7:21-23).
Amazwi KaNkulunkulu Abalulekile:
Yize uJesu enza umsebenzi omningi kubantu, waqeda kuphela ukuhlengwa kwabantu waba umnikelo wezono zabantu, wangasisusa isimo senkohlakalo yomuntu. Ukusindisa umuntu ngokugcwele ekuthonyweni uSathane akudingi kuphela ukuthi uJesu athathe izono zabantu njengomnikelo wesono, kodwa kudinga ukuba noNkulunkulu enze umsebenzi omkhulu ukuze kuqedwe nya lesi simo somuntu, esiye sonakaliswa uSathane. Ngakho, ngemva kokuba umuntu ethethelelwe izono zakhe, uNkulunkulu wayesebuyele enyameni ukuze aholele abantu enkathini entsha, waqala umsebenzi wokujezisa nokwahlulela, kanti umsebenzi Wakhe usubeke abantu endaweni ephezulu. Bonke labo abathobela ukubuswa nguNkulunkulu bazothokozela iqiniso eliphezulu bathole nezibusiso ezinkulu. Bazophila ekukhanyeni, bazuze iqiniso, indlela, nokuphila.
kwesithi Isandulelo sethi Izwi Livela Lisenyameni
ENkathini Yomusa, uJesu wenza umsebenzi omningi, njengomsebenzi wokuphulukisa, ukuxosha amadimoni, ukubeka izandla kubantu ngokubathandazela nokubabusisa. Nokho, ukuqhubeka nokwenza lowo msebenzi namuhla ngeke kusize ngalutho. UMoya oNgcwele wasebenza ngaleyo ndlela ngaleso sikhathi ngoba kwakuyiNkathi Yomusa futhi umuntu wayeboniswe umusa owanele ukuze ajabule. Akudingekanga ukuba umuntu akhokhe okuthile ukuze athole umusa, kuphela nje uma enokholo. Bonke babephathwe ngomusa. Manje inkathi isiguqukile futhi umsebenzi kaNkulunkulu usuqhubekele phambili; ngokusola nokwahlulela Kwakhe, ukuvukela komuntu nezinto ezingcolile kumuntu zizokhishelwa ngaphandle. Njengoba kwakunjalo ngesigaba sokukhululwa, uNkulunkulu kwadingeka ukuba enze umsebenzi onjalo, ebonisa abantu umusa owanele ukuba bajabule ngawo, ukuze akhulule umuntu esonweni, nangomusa wamxolela umuntu izono zakhe. Lesi sigaba senzelwe ukwambula ububi kumuntu ngokusola, ukwahlulela, ukushaya kwamagama ukuze ngemva kwalokho basindiswe. Lo msebenzi ujule kakhulu kunokukhulula isintu. NgeNkathi Yomusa, umuntu wathola umusa owanele futhi wayesewutholile kakade lo musa futhi awusakulungele ukuba utholwe ngabantu. Umsebenzi onjalo manje usuphelelwe yisikhathi futhi angeke usenziwa. Manje, umuntu usindiswa ngokwahlulelwa yizwi. Ngemva kokwahlulelwa, kokusolwa nangemva kokucwengwa komuntu, ubuntu bakhe buyaguquka. Ingabe lokhu akungenxa yamazwi engiwakhulumile? Isigaba ngasinye somsebenzi senziwe ngokuvumelana nokuthuthuka kwaso sonke isintu nenkathi. Wonke umsebenzi unokuthile kuwo okubalulekile; wenzelwa ukusindisa kokugcina, ukuze isintu sibe nekusasa elihle nokuthi ekugcineni umuntu ahlukaniseke ngokohlobo ayilo.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Lapho uJesu enza umsebenzi Wakhe, ulwazi lomuntu ngaye lwalungakacaci. Umuntu wayelokhu ecabanga ukuthi uyindodana kaDavide futhi emmemezela njengomphrofethi omkhulu neNkosi enomusa eyakhulula umuntu esonweni. Abanye, ngenxa yokholo, baphulukiswa ngokuthinta nje umphetho wengubo Yakhe; abangaboni base bebona ngisho nababefile babuyiselwa ekuphileni. Nokho, umuntu akazange ayithole impande ejulile yesimo sobuSathane esonakele kuye futhi akakwazanga ukuyilahla. Umuntu wathola umusa omkhulu, njengokuthula kanye nenjabulo enyameni, isibusiso sawo wonke umndeni ngenxa yokholo loyedwa, nokuphulukiswa kwabagulayo kanye nokunye. Okunye kwakuyizenzo ezinhle zomuntu kanye nokubonakala kwazo kobuNkulunkulu; uma umuntu ayengaphila ngaleyo ndlela, wayebhekwa njengekholwa elihle. Amakholwa anjalo kuphela ayengangena ezulwini ngemva kokufa, okusho ukuthi ayesindiswa. Kodwa, ekuphileni kwawo, awazange ayiqonde nhlobo indlela yokuphila. Ayemane enze izono, azivume njengenjwayelo ngaphandle kokuguqula izindlela zawo; zazinjalo izimo zabantu zemvelo ngeNkathi Yomusa. Ingabe abantu sebethole insindiso ephelele? Cha! Ngakho, ngemva kokuba leso sigaba sesiphelile, usekhona umsebenzi wokwahlulela nokusola. Lesi sigaba senza umuntu abe msulwa ngamazwi ukuze umuntu anikwe indlela okumele ayilandele. Lesi sigaba sasingeke sibe nezithelo noma nenjongo ukube saqhubeka ngokuxoshwa kwamadimoni, ngoba isimo sesono somuntu asinakuxoshwa futhi umuntu angakwazi kuphela ukuma uma exolelwa izono zakhe. Umuntu uxolelwe iziphambeko zakhe ngenxa yomnikelo wesono ngoba umsebenzi wokubethelwa usufike ekugcineni futhi uNkulunkulu usemnqobile uSathane. Kodwa isimo somuntu esingalungile sisephakathi kumuntu futhi umuntu usuke esengasenza isono futhi aphikisane noNkulunkulu; uNkulunkulu akakasizuzi isintu. Yingakho kulesi sigaba somsebenzi uNkulunkulu esebenzisa izwi ukuze embule ukungalungi kwesimo somuntu, aphinde acele ukuba umuntu enze ngendlela efanele. Lesi sigaba sibaluleke kakhulu kunesingaphambili futhi sinezinzuzo ezengeziwe, okwamanje yizwi elinika ngokuqondile umuntu ukuphila futhi lenze isimo somuntu sibe sisha ngokuphelele; yisigaba somsebenzi esenziwe ngokucophelela okukhulu. Ngakho, ukuba kukaNkulunkulu senyameni ezinsukwini zokugcina kugcwalise ukubaluleka kokuba kwakhe enyameni futhi kwaluphetha ngokugcwele uhlelo lokuphatha kukaNkulunkulu lokusindisa umuntu.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Emsebenzini wezinsuku zokugcina, izwi linamandla amakhulu kunokuvezwa kwezibonakaliso nezimangaliso futhi igunya lezwi lingcono kunelezibonakaliso nezimangaliso. Izwi lembula zonke izimo zenkohlakalo ezisenhliziyweni yomuntu. Awukwazi ukuzibonela zona. Lapho zibonakaliswa kini ngezwi, niyobe senizibona ngokwemvelo; ngeke nikwazi ukuziphika, kunalokho niyokholwa ngokuphelele. Ingabe akusilo igunya lezwi leli? Lona ngumphumela womsebenzi wanamuhla wezwi. Ngakho, umuntu akakwazi ukusindiswa ezonweni zakhe ngokugcwele ngokuphulukisa abagulayo nokuxosha amadimoni futhi angeke enziwe aphelele ngokwambulwa kwezibonakaliso nezimangaliso. Igunya lokuphulukisa nelokuxosha amadimoni limnikeza umusa kuphela umuntu kodwa inyama yomuntu isengekaSathane futhi isimo esonakele sobusathane sisekumuntu. Ngamanye amazwi, lokho okungakahlanzwa kusengokwesono nokungcola. Kungemuva kokuba umuntu esehlanziwe ngamazwi kuphela lapho engazuzwa nguNkulunkulu futhi angcweliswe. Uma kungekho okwenziwe ngaphezu kokuxosha amadimoni kumuntu nokumkhulula, lokho kungukumsusa kuphela ezandleni zikaSathane nokumbuyisela kuNkulunkulu. Nokho, akakahlanzwa noma akakashintshwa nguNkulunkulu, futhi futhi usalokhu onakele. Phakathi kumuntu kusekhona ukungcola, ukuphikisa futhi nokuvukela; umuntu ubuyele kuphela kuNkulunkulu ngokukhululwa, kodwa umuntu akanalo ulwazi ngaye futhi uyamelana futhi uyamlahla uNkulunkulu. Ngaphambili kokuhlengwa komuntu, ubutha obuningi bukaSathane base bufakiwe kuye. Ngemva kweminyaka eyizinkulungwane yokonakala kukaSathane, umuntu usevele enemvelo kuye yokuphika uNkulunkulu. Ngakho, lapho umuntu esekhululiwe, akukho okungaphezu kokukhululwa kwakhe, lapho umuntu ethengwa khona ngenani eliphezulu, kodwa imvelo enobuthi kuye ingakasuswa. Umuntu osengcoliswe kangaka kumele aguquke kuqala ukuze afanele ukukhonza uNkulunkulu. Umuntu uyokwazi kahle ukungcola nokungalungi okukuye ngenxa yokwahlulela nokusola futhi uyokwazi ukuguquka bese ehlanzeka. Kungale ndlela kuphela lapho umuntu eyokwazi khona ukubuyela ngaphambi kwesihlalo sikaNkulunkulu. Wonke umsebenzi owenziwe namuhla wenzelwe ukuba umuntu ahlanzwe futhi aguqulwe; ngokwahlulela nokusola ngezwi kanye nokucwengwa, umuntu angakuxosha ukonakala kuye bese ehlanzeka. Kunokuba kuthiwe lesi sigaba somsebenzi esensindiso kungafaneleka kangcono ukuthi kuthiwe umsebenzi wokuhlanzwa. Eqinisweni, lesi sigaba singesokunqoba nokuba yisigaba sesibili sensindiso.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Ngoba, eNkathini Yomusa, amadimoni asuka kumuntu ngenxa yokubekwa kwezandla nemithandazo kodwa izimo zokonakala ngaphakathi kumuntu zahlala zikhona. Umuntu wayephulukiswa ekuguleni kwakhe futhi exolelwa izono zakhe, kodwa umsebenzi wendlela yokuthi izimo zobusathane ezonakalise ngayo umuntu zingaxoshwa kanjani kumuntu awenziwanga kuye. Umuntu wayephulukiswa ekuguleni kwakhe futhi ethethelelwa izono zakhe ngokukholwa kwakhe, kodwa umsebenzi wesimo semvelo yesono kumuntu asisuswanga, saqhubeka sahlala kuye. Izono zomuntu zathethelelwa ngoNkulunkulu osenyameni kodwa akusho ukuthi umuntu akanaso isono phakathi kuye. Izono zomuntu zazingathethelelwa ngomnikelo wesono kodwa umuntu akakakwazi ukuxazulula indaba yokuthi angabe esasenza isono nokuthi le mvelo yakhe yokona ingakhishwa kanjani ngokuphelele futhi iguqulwe. Izono zomuntu zaxolelwa ngenxa yomsebenzi wokubethelwa kukaNkulunkulu kodwa umuntu waqhubeka ephila enkathini endala, yendlela yesimo esonakele sobusathane. Kanjalo-ke umuntu kumele asindiswe ngokuphelele esimweni esikhohlakele sobusathane ukuze imvelo yesono ikhishwe ngokuphelele futhi ingaphinde ibe khona, kanjalo kwenzelwa ukuba isimo somuntu siguqulwe. Lokhu kudinga ukuba umuntu aqonde indlela yokukhula ekuphileni, indlela yokuphila kanye nendlela yokuguqula isimo sakhe. Kudinga nokuba umuntu enze ngokuvumelana nale ndlela ukuze isimo somuntu semvelo sizoguquka kancane kancane futhi usengaphila phansi kokukhanya futhi usengenza zonke izinto ezivumelana nentando kaNkulunkulu, alahle isimo sobusathane esonakele futhi akhululeke ethonyeni likaSathane lobumnyama ngaleyo ndlela aphume ngokugcwele esonweni. Kungaleso sikhathi kuphela lapho umuntu eyothola khona insindiso ephelele.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
Ngaleso sikhathi, uJesu wenza umsebenzi omningi owawungaqondakali kubafundi Bakhe, futhi washo okuningi abantu abangakuqondanga. Lokhu kungenxa yokuthi, ngaleso sikhathi, wayenganiki ncazelo. …UJesu akazelanga ukuzophelelisa nokuzuza umuntu kodwa ukuzokwenza isigaba esisodwa somsebenzi: wokuzoletha ivangeli lombuso wasezulwini nokuqedela umsebenzi wokubethelwa—futhi lapho uJesu esebethelwe, umsebenzi Wakhe wafika ekugcineni. Kodwa kulesi sigaba—umsebenzi wokunqoba—maningi amazwi okumele akhulunywe, mningi umsebenzi okumele wenziwe futhi kumele kube nezinqubo eziningi. Kulindeleke okufanayo ngezimfihlakalo zomsebenzi kaJesu noJehova okumele zembulwe, ukuze bonke abantu babe nokuqonda nokucacelwa ekukholweni kwabo, ngoba lona umsebenzi wezinsuku zokugcina futhi izinsuku zokugcina ziwukuphela komsebenzi kaNkulunkulu, isikhathi sokuphela kwalo msebenzi. Lesi sigaba somsebenzi sizokukhanyisela umthetho kaJehova kanye nokuhlenga kukaJesu, futhi sibalulekile ukuze uqonde wonke umsebenzi kaNkulunkulu wohlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha, nokuthi wazise konke ukubaluleka kanye nengqikithi yale minyaka eyizinkulungwane eziyisithupha yohlelo lokuphatha ukuze futhi uqonde inhloso yawo wonke umsebenzi owenziwa nguJesu kanye namazwi awakhuluma, kanye ngisho nokukholwa kwakho nokuthanda kwakho iBhayibheli. Konke lokhu kuzokwenza ukuba ubone. Uzowuqonda umsebenzi owenziwe uJesu kanye nomsebenzi kaNkulunkulu namuhla; uzoliqonda futhi ulazi lonke iqiniso, ukuphila nendlela. Esigabeni somsebenzi owenziwa uJesu, kungani uJesu ahamba ngaphandle kokuqeda umsebenzi kaNkulunkulu? Kungenxa yokuthi isigaba somsebenzi kaJesu sasingewona umsebenzi wesiphetho. Lapho ebethelwa esiphambanweni, amazwi ayewakhulumile afika ekugcineni; ngemva kokubethelwa Kwakhe, umsebenzi Wakhe wawusuqedwe ngokuphelele. Isigaba esikuso manje sihlukile: Kuyoba kuphela ngemva kokuba amazwi esekhulunywe kwaze kwaba sekugcineni nomsebenzi wonke kaNkulunkulu usuphothuliwe, lapho umsebenzi Wakhe uyoqedwa khona. Phakathi nesigaba sikaJesu somsebenzi, maningi amazwi agcina engashiwongo noma angaphiniyiswanga ngokugcwele. Kodwa uJesu akakhathazekanga ngalokho akusho noma angakushongo, ngoba inkonzo Yakhe kwakungeyona inkonzo yamazwi ngakho ngemva kokubethelwa esiphambanweni wahamba. Leso sigaba somsebenzi ikakhulu sasingenxa yokubethelwa, futhi asifani nhlobo nesigaba sanamuhla. Lesi sigaba somsebenzi ikakhulu simayelana nokuqedwa, ukucaciswa kanye nokufinyelelisa wonke umsebenzi esiphethweni. Uma amazwi engakhulunywanga kwaze kwaba sekupheleni kwawo, ngeke ibe khona indlela yokuphetha lo msebenzi ngoba kulesi sigaba somsebenzi wonke umsebenzi ufikiswa ekugcineni futhi ufezwa ngokusebenzisa amazwi. Ngaleso sikhathi, uJesu wenza umsebenzi omningi ongaqondakali kumuntu. Wahamba ngokuthula futhi namuhla baningi abangawaqondi amazwi Akhe, labo abanokuqonda okuyiphutha kodwa ababesakholwa ukuthi baneqiniso, abangazi ukuthi baphambukile. Ekugcineni, lesi sigaba sanamuhla sizofikisa umsebenzi kaNkulunkulu ekugcineni okuphelele, futhi silethe isiphetho sawo. Bonke bayoluqonda futhi balwazi kahle uhlelo lukaNkulunkulu lokuphatha. Imibono ekumuntu, izinhloso zakhe, ukuqonda kwakhe okuyiphutha, imicabango yakhe ngomsebenzi kaJehova noJesu, imibono yakhe ngokuqondene nabeZizwe, nakho konke ukuphambuka namaphutha akhe kuyolungiswa. Umuntu uyoziqonda zonke izindlela ezifanele zokuphila nawo wonke umsebenzi owenziwe nguNkulunkulu nalo lonke iqiniso. Lapho lokhu kwenzeka, lesi sigaba somsebenzi sizophela.
kwesithi “Umbono Womsebenzi KaNkulunkulu (2)” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi kaJesu wawumayelana nokuhlengwa komuntu kanye nokubethelwa Kwakhe kuphela. Ngakho, sasingekho isidingo sokuba asho amazwi amaningi ukuze anqobe umuntu. Okuningi kwalokho akufundisa umuntu kwakuthathwe emiBhalweni futhi ngisho nomsebenzi Wakhe awuzange udlulele ngale kwemiBhalo, kunalokho Wakwazi ukufeza umsebenzi wokubethelwa. Umsebenzi Wakhe wawungekho mayelana nezwe, noma ukunqoba isintu, kodwa wawumayelana nokuhlenga isintu. Waba njengomnikelo wesono wesintu, futhi akazange abe njengomthombo wezwi esintwini. Akazange enze umsebenzi wabeZizwe, okwakuwumsebenzi wokunqoba isintu, kunalokho wenza umsebenzi wokubethelwa, umsebenzi owawenziwa yilabo ababekholwa ukuthi kunoNkulunkulu. Nakuba umsebenzi Wakhe wenziwa ngaphezu kwesisekelo semiBhalo, wasebenzisa lokho okwakubikezelwe ngabaprofethi abadala ukuze alahle abaFarisi, lokhu kwakwanele ekuqedeni umsebenzi wokubethelwa. … Uma, namuhla benivunyelwe ukuba nilandele kuphela imiyalelo futhi niphile ngemithetho yeTestamente Elidala, ngendlela efana neyama-Israyeli, futhi ukuba, ngaphezulu, bekumele nize nibambe ngekhanda imithetho eyabekwa nguJehova, bekungeke kwenzeke ukuba niguquke. Uma bekufanele niphile ngaleyo mithetho embalwa enemingcele noma nibambe ngekhanda imithetho engabaleki, imvelo yenu endala ibizohlala igxile ngokujulile, futhi ibingeke ibe khona indlela yokuyisiphula. Ngakho benizogcina senonakele ngokwengeziwe, futhi akekho noyedwa phakathi kwenu obeyolalela. Okusho ukuthi imiyalo elula embalwa noma imithetho engabaleki ngeke ikwazi ukunisiza ukuba nazi izenzo zikaJehova. Nina anifani nama-Israyeli: Ngokulandela imithetho nokubamba ngekhanda imiyalo akwazi ukubona izenzo zikaJehova, nokuzinikela Kuye yedwa, kodwa niyehluleka ukufinyelela kulokhu, futhi imiyalelo embalwa yenkathi yeTestamente Elidala ayigcini nje ngokunenza ningakwazi ukunikela ngenhliziyo yenu, noma ngokunivikela kodwa kunalokho izonenza ninganaki futhi inehlisele eHayidesi. Ngenxa yokuthi umsebenzi Wami ungumsebenzi wokunqoba, futhi ubhekiswe ekungalalelini nasemvelweni yenu endala. Amazwi anomusa kaJehova noJesu akude namazwi anzima okwahlulela namuhla. Ngaphandle kwamazwi aqine kanjalo, bekungeke kwenzeke ukuba kunqotshwe nina “bochwepheshe”, ababe ngabangalaleli iminyaka eyizinkulungwane. Imithetho yeTestamente Elidala kudala yaphelelwa ngamandla kinina futhi ukwahlulelwa kwanamuhla kuyidlula kude imithetho yakudala. Into enifanele kakhulu ukwahlulelwa hhayi imingcele engatheni yemithetho, ngoba nina anisona isintu sasekuqaleni, kodwa niyisintu esesonakele iminyaka eyizinkulungwane. Okumele umuntu afinyelele kukho manje kungokuhambisana nesimo sangempela somuntu namuhla, ngokuhambisana nezinga nesiqu sangempela somuntu wanamuhla futhi akudingi ukuba ulandele imfundiso. Lokhu kwenzelwa ukuthi kutholakale izinguquko emvelweni yakho endala, futhi ukuze ukwazi ukuyibeka eceleni imibono yakho.
kwesithi “Umbono Womsebenzi KaNkulunkulu (1)” encwadini ethi Izwi Livela Lisenyameni
Ngesikhathi uJesu efika lapha, wabethelwa esiphambanweni, wazenza umhlatshelo ngenxa yazo zonke izoni futhi wazinikela phezu kwe-altare. Wayesewuqede kudala umsebenzi wokuhlenga futhi wafikisa iNkathi Yomusa esiphethweni. Ngakho sikuphi isidingo sokuphinda umsebenzi wangaleyo nkathi ezinsukwini zokugcina? Ingabe ukuphinda into enjalo akwenzi kube sengathi uJesu akenzanga lutho? Ukuba uNkulunkulu akenzanga umsebenzi wokubethelwa lapho efika kulesi sigaba kodwa waqhubeka nokuthanda nokuba nesihawu, ngakho wayeyokwazi ngempela ukufikisa lo msebenzi ekupheleni? Ingabe uNkulunkulu onothando nonobubele wayengayifikisa le nkathi esiphethweni? Emsebenzini Wakhe wokugcina wokuphetha inkathi, isimo sikaNkulunkulu singesokusola nokwahlulela, embula kukho konke okuwukungalungi, ukuze ahlulele obala bonke abantu futhi aphelelise labo abamthanda ngenhliziyo eqotho. Yisimo esinjalo kuphela esingaphothula le nkathi. Izinsuku zokugcina sezifikile. Zonke izinto ezidalweni ziyohlukaniswa ngokohlobo lwazo futhi zehlukaniswe ngezigaba ezehlukene ngokwemvelo yazo. Lona ngumzuzu lapho uNkulunkulu embula khona umphumela wabantu nesiphetho sabo. Uma abantu bengabhekani nokusola nokwahlulela, ngeke kube khona indlela yokudalula ukungalaleli kanye nokungalungi kwabo. Kungokusola nokwahlulela kuphela lapho kuyokwambula khona isiphetho sazo zonke izinto. Umuntu uveza konke ayikho kuphela lapho ethola ukusola nokwahlulela. Ububi buyobekwa nobubi, ubuhle bubekwe nobuhle futhi sonke isintu siyohlukaniswa ngokohlobo lwaso. Ngokusolwa nokwahlulelwa, umphumela wakho konke okudaliwe uyokwambulwa, ukuze ububi buthole ukujeziswa nobuhle buklonyeliswe, nabo bonke abantu babe ngaphansi kokubusa kukaNkulunkulu. Wonke lo msebenzi kufanele ufezeke ngokusola nokwahlulela okulungile. Ngenxa yokuthi inkohlakalo yomuntu isifike esicongweni kanye nokungalaleli kwakhe kube kubi kakhulu, yisimo esilungile sikaNkulunkulu kuphela, leso esilumbanise ikakhulu ukusola nokwahlulela futhi esembulwa ngezinsuku zokugcina, esingaguqula ngokuphelele futhi siphelelise umuntu. Yilesi simo kuphela esingadalula ububi futhi ngalokhu sijezise kabuhlungu bonke abangalungile. Ngakho, isimo esinje sigcwaliswe ukubaluleka kwenkathi kanye nokwembulwa nokukhonjiswa kwesimo Sakhe kuvezwa ngenxa yomsebenzi waleyo naleyo nkathi entsha. Akuyikho ukuthi uNkulunkulu uveza isimo Sakhe ngaphandle kwesizathu futhi ngaphandle kokubaluleka. Uma kuwukuthi, ekwembuleni umphumela womuntu ngezinsuku zokugcina, uNkulunkulu ubesengambonisa uzwelo nothando olungapheli futhi aqhubeke ukuba nothando kuye, engamfaki umuntu phansi kokwahlulela okulungile kodwa emkhombisa ukubekezela, isineke, kanye nokuxolela, futhi ethethelela umuntu noma zizimbi kanjani izono zakhe, ngaphandle kwecashaza lokwahlulela okulungile: pho ubuyoqedwa nini wonke umsebenzi wokuphatha kukaNkulunkulu? Kunini lapho isimo esinjalo besiyokwazi khona ukuholela isintu esiphethweni esifanele? Thatha ngokwesibonelo, ijaji elihlala linothando, ijaji elinobuso obunomusa nenhliziyo ethambile. Lithanda abantu kungakhathaleki ukuthi benza izono ezingakanani futhi linothando futhi liyababekezelela kungakhathaleki ukuthi bangobani. Ngakho, kunini lapho leli jaji liyokwazi khona ukwenza isinqumo esinobulungiswa? Ezinsukwini zokugcina, ukwahlulela okulungile kuphela okuyohlukanisa abantu ngokohlobo futhi kulethe umuntu endaweni entsha. Ngale ndlela, inkathi yonke ifikiswa esiphethweni ngesimo sokwahlulela nokusola okulungileyo kukaNkulunkulu.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Umthombo: IBandla LikaNkulunkulu USomandla
Awekho amazwana:
Thumela amazwana